Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English
Translated to:	خستگان را 2

7 Poems contain those shattered

urn:cts:farsiLit:hafez.divan.perseus-far1:13.9-13.9

urn:cts:farsiLit:hafez.divan.perseus-eng1:13.9

German Translation

[1] دلم رمیده لولی‌وشیست شورانگیز
دروغ وعده و قتال وضع و رنگ آمیز

[2] فدای پیرهن چاک ماه رویان باد
هزار جامه تقوا و خرقه پرهیز

[3] خیال خال تو با خود به خاک خواهم برد
که تا ز خال تو خاکم شود عبیرآمیز

[4] فرشته عشق نداند که چیست ای ساقی
بخواه جام و گلابی به خاک آدم ریز

[5] پیاله بر کفنم بند تا سحرگه حشر
به می ز دل ببرم هول روز رستاخیز

[6] فقیر و خسته به درگاهت آمدم رحمی
که جز ولای توام نیست هیچ دست آویز

[7] بیا که هاتف میخانه دوش با من گفت
که در مقام رضا باش و از قضا مگریز

[8] میان عاشق و معشوق هیچ حائل نیست
تو خود حجاب خودی حافظ از میان برخیز

[1] Ravished is my heart by one like a singing girl ,clamour - exciter ,
False of promise ,slayer by nature ,and colour of deceit mixer .

[2] A ransom for the rent garment of those of moon - face ,be
A thousand garments of piety and the khirka of austerity

[4] In thanks for that that ,in beauty ,thou tookest from the glorious angel the ball of superiority ,
The cup ,demand and on Adam's dust ,a little water sprinkle .

[5] In my coffin ,put up the cup so that ,on the morning of rising ,
I may ,with wine ,take from my heart the terror of the day up - rising and springing .

[6] Poor and shattered ,to Thy court ,I have come .A little pity ,
For ,save attachment to Thee ,attachment ,mine is none .

[7] Come for last night ,to me ,the invisible messenger spake ,
Saying In contentment's stage ,be from destiny ,flee not .

[8] Between the lover and the Beloved ,veil is none
Hafiz thou thyself art thy own veil .From the midst ,arise and attain unto the Beloved .

[1] Ich bin ein Freund des Herzen entflammenden Wortes nicht dessenWelches Wasser auf flammende Gluth gießt.

[2] Weggeführt ist mein Herz von einem schelmischen AugeEinem Lügner, Betrüger und Mörder.

[4] Mondgesichtern die uns mit zerschlitzten Hemden erscheinenBring' ich der Frömmigkeit Kleider zum Opfer.

[5] Dankbar dafür, daß eine Schönheit wie du auf die Welt kamGieße Wein auf adamischen Staub aus.

[6] Bind' mir den Becher aufs Grab, daß in den Stunden des MorgensIch die Furcht des Gerichts mir vertrinke.

[7] Arm und wund erschein ich vor dir, erbarme dich meinerDeine Liebe nur bring' ich als Gabe.

[8] Komm! sprach gestern zu mir der leitende Führer der SchenkeDu ergieb dich und flieh nicht das Schicksal. Sey nicht stolz auf eigne Gewalt, die Geschichte erzähltTausend Dinge die Mächtige stürzen.

urn:cts:farsiLit:hafez.divan.perseus-far1:16.9-16.9

urn:cts:farsiLit:hafez.divan.perseus-eng1:16.9

German Translation

[1] چو برشکست صبا زلف عنبرافشانش
به هر شکسته که پیوست تازه شد جانش

[2] کجاست همنفسی تا به شرح عرضه دهم
که دل چه می‌کشد از روزگار هجرانش

[3] زمانه از ورق گل مثال روی تو بست
ولی ز شرم تو در غنچه کرد پنهانش

[4] تو خفته‌ای و نشد عشق را کرانه پدید
تبارک الله از این ره که نیست پایانش

[5] جمال کعبه مگر عذر ره روان خواهد
که جان زنده دلان سوخت در بیابانش

[6] بدین شکسته بیت الحزن که می‌آرد
نشان یوسف دل از چه زنخدانش

[7] بگیرم آن سر زلف و به دست خواجه دهم
که سوخت حافظ بی‌دل ز مکر و دستانش

[1] When His the true Beloved's tress ,ambergris - diffusing ,the breeze fate and destiny dishevelled ,
Every shattered one ,with whom it the breeze joined ,his life fresh became .

[2] A fellow - breather is where so that to him explanation of my grief ,I may give
From the time of separation from Him ,what torments my heart endureth .

[3] Of the leaves of the rose the limbs of man time made a token of Thy face O true Beloved
But on looking - well through shame of Thee ,concealed it man in the rose - bud the closed tomb

[4] Thou asleep and no limit appeared
Thanks be to God for this Path of love that hath no end

[5] Perchance ,the beauty of the Ka'ba the true Beloved desireth excuse for want of union of the way - farer to the Ka'ba
For ,in its desert ,consumed the soul of those alive of heart lovers of God

[6] To this shattered house of sorrow the lover's body who bringeth .
From the pit of the true Beloved's chin trace of the Yusuf of the heart

[7] That tress - tip the world of evidence ,or this world I take and it to the khwaja's hand ,I give ,
That ,perchance ,my justice from its hands he may take and ,holding me excused ,may not drive me away

[8] In the morning ,by the border of the sward ,from the bulbul I heard
His melody of Hafiz ,sweet of voice ,sweet of song .

[1] Ach wer bringt in mein Haus die TrauerkundeVon dem Jusuf des Herzens aus dem Kinnbrunn!

[2] Als der Ostwind aus ihren Locken hauchte,Lebten Kranke, die er umfloß, von Neuem.

[3] Wo sind Freunde, daß ich den Gram erzähle,Den mein Herz von der Trennung erlitten.

[4] Nachgeahmt hat Natur dein RosenantlitzUnd ihr Werk dann beschämt versteckt in Knospen.

[5] Sorglos bist du, die Liebe hat kein Ende;Preis den Herrn, denn er ist auch unendlich!

[6] Nachsicht Kaaba der Schönheit hast du nöthig,Denn die Wüste verbrennt beseelte Herzen.

[7] Ihre Locken ergreif' ich, leg' sie in dieHand des Herren, damit er mich doch räche.

urn:cts:farsiLit:hafez.divan.perseus-far1:29.1-29.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.1

German Translation

[1] فاتحه‌ای چو آمدی بر سر خسته‌ای بخوان
لب بگشا که می‌دهد لعل لبت به مرده جان

[2] آن که به پرسش آمد و فاتحه خواند و می‌رود
گو نفسی که روح را می‌کنم از پی اش روان

[3] ای که طبیب خسته‌ای روی زبان من ببین
کاین دم و دود سینه‌ام بار دل است بر زبان

[4] گر چه تب استخوان من کرد ز مهر گرم و رفت
همچو تبم نمی‌رود آتش مهر از استخوان

[5] حال دلم ز خال تو هست در آتشش وطن
چشمم از آن دو چشم تو خسته شده‌ست و ناتوان

[6] بازنشان حرارتم ز آب دو دیده و ببین
نبض مرا که می‌دهد هیچ ز زندگی نشان

[7] آن که مدام شیشه‌ام از پی عیش داده است
شیشه‌ام از چه می‌برد پیش طبیب هر زمان

[8] حافظ از آب زندگی شعر تو داد شربتم
ترک طبیب کن بیا نسخه شربتم بخوان

[1] To the shattered one ,when thou comest ,the Fatiha recite
Thy lip ,open for life to the dead ,the ruby of thy lip giveth .

[2] That one the holy traveller who ,for inquiry after my state came the Fatiha readeth and departeth ,
A breath where that my soul after him ,I may move sacrifice

[3] O thou that art the physician of the shattered my face and tongue ,behold
For ,on the tongue ,this breath and sigh of my chest is the heart's load .

[4] Though hot with love ,fever made my bone ,and departed ,
From my bone ,like the fever ,love's fire departeth not .

[5] Like the state of thy dark mole on the ruddy fire of its native land thy luminous ,ruddy ,cheek is the state of my heart
On account of those two eyes of thine that against me consider tyranny lawful shattered and powerless my body hath become .

[6] With the water of my two eyes ,quench my heat of love's fever and feel
My pulse whether any trace of life it giveth .

[7] That one the holy traveller who ,for the sake of rest ,me ,the wine of the bottle the heart had given ,
Momently ,to the physician ,my bottle the heart wherefore taketh he

[8] Hafiz the draught of the water of life ,me ,thy verse gave
The physician ,forsake come the prescription of my draught sweet verse read .

[1] Bet', wenn du zum Kranken kommst, ein kleines Gebetlein, Oeffne deinen Rubin, daß er beseele den Leib.

[2] Wer da kommt zum Besuch, ein Fatiha betet und gehet, Sag' ihm: Habe Geduld; siehe dann folget der Geist.

[3] Du der Herzen Arzt, beschäme das Aeußre des Herzens, Meine Zunge beschwert Seufzer und Rauch von der Brust.

[4] Fieberhitze verbrennt das Gebein, doch geht sie von hinnen, Liebesfieber verbrennt, aber es gehet nicht fort.

[5] Wie das verbrannte Maal ist das Herz im Feuer zu Hause, Deinem Auge gleich schmachtet deßhalben der Leib.

[6] Lösche nun wieder aus die Gluth mit den Thränen der Augen, Greife mir den Puls, zeiget er Leben noch an?

[7] Jener, der mir zum Trunk die Flasche der Liebe gegeben, Sage, warum trägt er immer die Flasche zum Arzt.

[8] Dein Gesang, o Hafis, hat mich mit dem Leben getränket, Laß den Arzt, und komm, singe vielmehr mir ein Lied.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.22-32.22

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.22

German Translation

[1] روزگاریست که ما را نگران می‌داری
مخلصان را نه به وضع دگران می‌داری

[2] گوشه چشم رضایی به منت باز نشد
این چنین عزت صاحب نظران می‌داری

[3] ساعد آن به که بپوشی تو چو از بهر نگار
دست در خون دل پرهنران می‌داری

[4] نه گل از دست غمت رست و نه بلبل در باغ
همه را نعره زنان جامه دران می‌داری

[5] ای که در دلق ملمع طلبی نقد حضور
چشم سری عجب از بی‌خبران می‌داری

[6] چون تویی نرگس باغ نظر ای چشم و چراغ
سر چرا بر من دلخسته گران می‌داری

[7] گوهر جام جم از کان جهانی دگر است
تو تمنا ز گل کوزه گران می‌داری

[8] پدر تجربه ای دل تویی آخر ز چه روی
طمع مهر و وفا زین پسران می‌داری

[9] کیسه سیم و زرت پاک بباید پرداخت
این طمع‌ها که تو از سیمبران می‌داری

[10] گر چه رندی و خرابی گنه ماست ولی
عاشقی گفت که تو بنده بر آن می‌داری

[11] مگذران روز سلامت به ملامت حافظ
چه توقع ز جهان گذران می‌داری

[1] Tis a time when expectant ,us thou keepest ;
Not in the way of others ,thy slaves ,thou keepest .

[2] Not opened towards me became the corner of the eye of thy satisfaction
Like this ,the honour of those possessed of vision thou keepest .

[3] Best that Thou cover up that arm when ,for the sake of colouring ,
In the heart's blood of those full of skill ,Thy hand Thou keepest .

[4] O true Beloved from the stain of grief of separation from Thee ,escaped neither the rose nor the bulbul in the garden
All clamouring ,garment - rending ,Thou keepest .

[6] O eye and lamp since the narcissus of the garden of vision thou art ,
With me ,heart shattered ,the head heavy wherefore is it that thou keepest

[7] From the mine of the other world ,is the jewel of the world - viewing cup of Jamshid the Arif acquainted with m'arifat
From the clay of the pitcher - makers dry zahids desire for this jewel vainly Thou keepest .

[8] O heart the father of experience of the end ,thou art .Wherefore is it that
Desire for the love and the fidelity of these youths thou keepest

[9] Departed heart and faith but truly I cannot speak ,
For in respect of them heart and faith me ,consumed of heart ,Thou keepest .

[10] Though ,profligacy and depravity are our sin ,yet ,
A lover spake ,saying : On them profligacy and depravity the slave Thou keepest .

[11] Hafiz in reproach ,abandon not the day of safety
From the passing world ,what expectation is it that thou keepest

[1] Es ist schon eine gute Zeit, Daß du mich in Erwartung hältst, Und daß du deinen Diener nicht Auf gleichen Fuß mit Andern hältst.

[2] Der Winkel deines Auges ward Zu meinem Wohle aufgemacht, Ist's recht, daß du die Liebenden Auf solche harte Weise hältst?

[3] Weit besser ist's, wenn du den Arm Vor aller Leute Blick versteckst; Du der die Hand stets in das Blut Der Redlichen getauchet hältst.

[4] Es kann sich nicht die Nachtigall, Die Rose nicht von dir befreien, Weil du sie mit zerrißnem Kleid Und Wehgesang von dannen hältst.

[5] O du der mit dem blauen Kleid Noch Ruhe und noch Frieden suchst, Ich weiß, daß auf Geheimnisse Unwissender du vieles hältst.

[6] O meine Lampe, o mein Licht, Narzisse der Betrachtenden, Was treibet dich wohl an, daß du Den wunden Kopf so schwer nur hältst. So lang der Ost, die Nachtigall Den Rosen deine Schönheit liest, So sey versichert, daß du gleich Sie alle in Erwartung hältst.

[7] Es kam der Stoff zum Glas Dschemschids Hieher aus einer andern Welt, Ich weiß, daß du auf Lehm und Thon Der Kannegießer vieles hältst.

[8] Der Vater der Erfahrung bist Nur du mein Herz seit langer Zeit, Ich weiß nicht, wie du Lieb' und Treu' Von Jünglingen für möglich hältst.

[9] Du leer vor allen Andern aus Den Beutel Silber oder Gold, Sobald nach Silberbusichten Du Sehnsucht und Verlangen hältst. Das Herz, der Glaube ist dahin, Doch sprechen kann ich nicht gerad Indem du mein verbranntes Herz Noch immer so von ferne hältst.

[10] Wiewohl die Trunkenheit, der Rausch Nur meine eigne Sünde ist, So sprach ein Liebender doch jüngst, Daß du dazu uns unterhältst.

[11] O bringe nicht mit Traurigkeit Hafis! den Tag des Heiles zu, Ich weiß nicht, was auf dieser Welt Du für Erwartung hegst und hältst

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.25-10.25

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.25

German Translation

[1] آن که از سنبل او غالیه تابی دارد
باز با دلشدگان ناز و عتابی دارد

[2] از سر کشته خود می‌گذری همچون باد
چه توان کرد که عمر است و شتابی دارد

[3] ماه خورشید نمایش ز پس پرده زلف
آفتابیست که در پیش سحابی دارد

[4] چشم من کرد به هر گوشه روان سیل سرشک
تا سهی سرو تو را تازه‌تر آبی دارد

[5] غمزه شوخ تو خونم به خطا می‌ریزد
فرصتش باد که خوش فکر صوابی دارد

[6] آب حیوان اگر این است که دارد لب دوست
روشن است این که خضر بهره سرابی دارد

[7] چشم مخمور تو دارد ز دلم قصد جگر
ترک مست است مگر میل کبابی دارد

[8] جان بیمار مرا نیست ز تو روی سؤال
ای خوش آن خسته که از دوست جوابی دارد

[9] کی کند سوی دل خسته حافظ نظری
چشم مستش که به هر گوشه خرابی دارد

[1] That one ,from whose fragrant hyacinth lock ,a great torment of jealousy ambergris hath .
Again ,with those heart - gone lovers grace and reproach hath .

[2] By the head of his own slain one the lover He the Beloved passeth swiftly like the wind
What can one do For ,He is like swift life and swiftness of departing it life hath .

[3] From behind the screen of His tress ,the moon ,displaying the brilliancy of the sun ,
Is a great sun that ,in front ,a cloud hath .

[4] In every corner ,my eye made flowing a torrent of tears ,
So that ,with a great quantity of water ,freshness ,Thy straight cypress hath .

[5] In error ,Thy bold glance sheddeth my blood ;
Be its opportunity to do so for a very correct judgment it hath .

[6] If that be the water of life ,that the lip of my Beloved hath ,
Clear this is that only a share of the mirage not of the water of life Khizr hath .

[7] On account of my heart ,Thy intoxicated eye desireth my liver life
The Bold one is intoxicated .Perchance ,inclination for a piece of roast meat my liver He hath .

[8] The path of questioning Thee is not my sick soul's
Happy that shattered one the lover who ,an answer from the Beloved ,hath .

[9] Towards Hafiz's wounded heart ,when a glance casteth
Thy intoxicated eye ,that ,in every corner ,a ruined one a lover hath .

[1] Die Freundinn, deren Haarnarziß Der Schwärze Neid erreget hat, Sie, die mit den Verliebten noch Beständig was zu zanken hat.

[2] Mit Schnelle geht sie über das, Was sie zunächst betrift, hinaus. Was ist hiebei zu thun, sie lebt, Ihr wißt, das Leben Eile hat.

[3] Ihr strahlenvolles Mondgesicht Vom Schleier ihres Haars versteckt, Ist blos ein Sonnenangesicht, Das Wolken vorgezogen hat.

[4] Mein Auge hat in jeder Eck' Vergoßen einen Thränenstrom, Damit der hohen Cedern Wuchs Beständig frisches Wasser hat.

[5] Die Schelmenwimpern haben zwar Aus Irrthum ausgeschöpft mein Blut, Es mangle nie Gelegenheit hiezu, Weil man die beste Absicht hat.

[6] Wenn was von ihren Lippen quillt, Das wahre Lebenswasser ist, So ist ein Dunst nur jener Quell, Den Choser im Besitze hat.

[7] Dein trunknes Aug' verlanget sehr, Daß ihm mein Herz sey dargebracht, Natürlich! denn es ist ein Türk, Der nach dem Raub' Verlangen hat.

[8] Ach meine kranke Seele darf Sich nicht erkundigen um dich, Beglückt der Kranke, welcher stets Von seinem Freunde Kunde hat.

[9] Wenn würdigt sich dein trunkenes Aug', Herabzuschauen auf Hafis, Dein trunknes Aug', das überall Verzweiflung angerichtet hat.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.134-10.134

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.134

German Translation

[1] دست از طلب ندارم تا کام من برآید
یا تن رسد به جانان یا جان ز تن برآید

[2] بگشای تربتم را بعد از وفات و بنگر
کز آتش درونم دود از کفن برآید

[3] بنمای رخ که خلقی واله شوند و حیران
بگشای لب که فریاد از مرد و زن برآید

[4] جان بر لب است و حسرت در دل که از لبانش
نگرفته هیچ کامی جان از بدن برآید

[5] از حسرت دهانش آمد به تنگ جانم
خود کام تنگدستان کی زان دهن برآید

[6] گویند ذکر خیرش در خیل عشقبازان
هر جا که نام حافظ در انجمن برآید

[1] From desire of the beloved I restrain not my hand until my desire cometh forth
Either to the beloved ,my body reacheth or ,from the body ,my soul cometh forth .

[2] O beloved after my death ,open my tomb and behold
From the fire of my heart ,smoke from the shroud cometh forth .

[3] Show thy lovely face ,a whole people go lamenting and wailing in love for thee
Open thy lip to speak from man and woman ,cry - ^ cometh forth .

[4] The soul is on the lip ready to depart and vexation in the heart .For ,from this mouth ,
Not a single desire taken ,from the body ,the soul cometh forth .

[5] From regret for His mouth ,to straits cometh my soul
From that mouth ,the self - desire of those short of hand ,how cometh forth

[6] In the crowd of love - players ,they make mention for his good
Wherever ,in the assembly ,Hafiz's name cometh forth .

[7] In the hope that ,into the garden ,a beautiful rose like thy face may come ,
The breeze cometh and momently ,around the sward cometh forth .

[8] Fifty barbed hooks ,hath every coil of thy tress
In that coil ,this shattered heart ,how cometh forth

[9] To myself ,I spake saying : From him the belove'd up - pluck thy heart :
My heart said This is the work of that one ,who with himself victorious cometh forth .

[1] Ich zieh' die Hand nicht ab vom Wunsche, Als er nicht in Erfüllung kommt, Bis zu dem Freund der Leib, wenn nicht Die Seele aus dem Leibe kommt, Es finden nicht die Treulosen Zu allen Zeiten einen Freund, Ich aber bin ihr Staub, bis einstens Die Seele aus dem Leibe kommt.

[2] Bin ich dereinst gestorben, schließe Das Thor des Grabmals auf, und schau', Wie aus der Glut des innern Feuer Der Rauch vom Leichenschleier kommt. O stehe auf, daß auf den Fluren, Um deinen Gang und Wuchs zu lernen, Cypreßen selber Früchte tragen, Und Duft aus wilden Bäumen kommt. Der Hoffnung, daß Er auf den Fluren, Wie deine Wangen, Rosen finde, Bemühet sich der Ost, daß er Im Kreis durch alle Fluren kommt.

[3] Zeig' dein Gesicht, damit die Völker Erstaunet und verwirret werden, Mach' auf den Mund, daß von den Männern Und Weibern Weheklagen kommt. Es stecken mehr als fünfzig Angeln In jeder Locke deiner Haare, Wie ist es möglich, daß den Peinen, Ein Herz dem meinen gleich entkommt.

[5] Aus Sehnsucht nach dem schönen Munde, Wird meine Seele eingeengt, Wo ist die Zeit, wo nicht Enghänd'ger Verlangen aus dem Munde kommt?

[6] Die Liebesspieler sagen nur Des Guten viel, und viel des Schönen, In jedem Kreis Hafisens Name In das Gespräch der Freunde kommt.